Michael Hardt // Who is Toni Negri?

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In the early 60s Negri joined the editorial group of Quaderni Rossi , a journal that represented the intellectual rebirth of Marxism in Italy outside of the realm of the communist party. The philosophical framework developed in the context of the journal came to be known as ” operaismo ” (workerism) and one of its central political concepts was “the refusal of work,” which did not refer to a refusal of creative or productive activity but rather a refusal of work within the established capitalist relations of production.

In the 1970s, Negri’s work continued to focus on labor, but the primary site of analysis shifted outside of the factory walls. Earlier Negri and his colleagues had centered their analyses on the working class (by which they understood male industrial factory workers), but now they developed a broader notion of proletariat that was meant to refer to all those whose labor is commanded and exploited under the rule of capital. They conceived their analyses and practices as moving out of the factory and into society. In these years Negri developed a theory of the “social worker” that tried to grasp the new subjective figure of social production and revolt. In effect, this intellectual project drew into question the conceptual division posed by the traditional Marxist conceptions of productive and unproductive or productive and reproductive labor along with the traditional political divisions between waged workers, unwaged workers, and the unemployed. The primary political consequence of these theories was to recognize all the various figures of social production, the entire proletariat conceived in this broad sense, as capable of revolt. Negri’s theoretical work in this period culminated in Marx Beyond Marx, a reinterpretation of Marx’s work that extended it beyond the limits of Marx’s own time and vision.

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Jacques Derrida // The New International

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“The time is out of joint”: time is disarticulated, dislocated, dislodged, time is run down, on the run and run down, deranged, both out of order, and mad. “The time is out of joint.” Theatrical speech, Hamlet’s speech, Hamlet’s speech before the theater o f the world, of history, and of politics. The age is off its hinges. Everything, beginning with time, seems out of kilter, unjust, dis-adjusted. The world is going very badly, it wears as it grows, as the Painter also says at the beginning of Timon of Athens (which is Marx’s play, is it not). For, this time, it is a painter’s speech, as if he were speaking of a spectacle or before a tableau: “How goes the world? It wears, sir, as it grows”.

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Karl Marx and Friedrich Engels /// The Expansion of World Capital

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The need of a constantly expanding market for its products chases the bourgeoisie over the entire surface of the globe. It must nestle everywhere, settle everywhere, establish connections everywhere. The bourgeoisie has, through its exploitation of the world market, given a cosmopolitan character to production and consumption in every country. To the great chagrin of reactionaries, it has drawn from under the feet of industry the national ground on which it stood. All old-established national industries have been destroyed or are daily being destroyed. They are dislodged by new industries, whose introduction becomes a life and death question for all civilized nations, by industries that no longer work up indigenous raw material, but raw material drawn from the remotest zones; industries whose products are consumed, not only at home, but in every quarter of the globe. In place of the old wants, satisfied by the production of the country, we find new wants, requiring for their satisfaction the products of distant lands and climes. In place of the old local and national seclusion and self-sufficiency, we have intercourse in every direction, universal inter-dependence of nations. And as in material, so also in intellectual production. The intellectual creations of individual nations become common property. National one-sidedness and narrow-mindedness become more and more impossible, and from the numerous national and local literatures, there arises a world literature.

From the Communist Manifesto, https://www.marxists.org/archive/marx/works/1848/communist-manifesto/index.htm

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